I've been having some problems with the comments portion of my blog. I'm still trying to work these out. Hope to have the problems resolved soon. Meantime, please read Romans 8. Good for the soul.
Thursday, July 14, 2011
Tuesday, June 28, 2011
Obedience is Difficult--Romans 7:15-25a
I do not understand my own actions. For I do not do what I want, but I do the very thing I hate (vs. 15).
Monday morning I came to the church as usual but this time went straight to the sanctuary where the day before, in worship, I had encouraged the congregation to write on Post-It notes simple acts of obedience that they feel called to practice and place these on or in the baptismal font as a sign of their commitment to follow Christ. The scripture that day had been from Romans 6 where Paul proclaims that through baptism we are freed from sin and enslaved to God. A slave obeys the master. This seems offensive and anachronistic to us; we value individual freedom quite highly and are repulsed by the institution of slavery. Yet Paul was surrounded by it and found it to be an apt metaphor for the free life lived in the Spirit. Paradoxical, I know.
As I prayerfully read the notes, even the soggy one I fished out of the water, I was moved by the strong spiritual aspirations reflected in these commitments. We do want to align ourselves with God's work of shalom in the world. We do want to heed the call and be God's ministers of healing and reconciliation in a broken world. We want to be obedient.
But obedience is difficult. Paul knows that. He is not kidding himself or others with this talk of enslavement. Romans 7 attests to that. As you read this text, note the confusion and powerlessness expressed by Paul. Can you remember a time when you experienced the same thing? You know what you should do, but doing it is just so hard!
As you read this text, identify the good news amid this confusion and powerlessness. Put that on the biggest Post-It note you can find and please don't ever, ever forget it.
Saturday, June 11, 2011
Pentecost--Acts 2
On this Pentecost Sunday we wait for the emergence of the Spirit to fill our lives and eliminate our problems. But God's Spirit doesn't work in that way. We are filled with God's Spirit and our problems just begin, because we see the world with new eyes and recognize fully that our attitudes and beliefs are not consonant with this new vision.
Maybe we read Galatians and learn from Paul that the Law (scripture) is a great schoolmaster but at some point we need to grow up and learn to live by the Spirit. For him that meant that Gentiles could come to Christ through faith with nothing more required. For us maybe that means that homosexuals have the same freedom. Our old formulas for who is in and who is out of God's favor gets turned on its head. We have to make adjustments.
Perhaps our first reaction to the news that Osama Bin Laden had been killed was to party in the streets with other Americans, but somewhere deep inside there is this gnawing sense that we are simply continuing the cycle of violence and not really making our world a safer place. This thought certainly makes us feel out of place amid the celebration and self-congratulations, and we're afraid to say any such thing at the water cooler.
Yes, one can get all kinds of strange ideas when one gets filled with the Spirit. It can complicate one's life.
Has the fire touched you yet? Are you willing to be touched?
Thursday, June 2, 2011
Let God Rise Up!, Psalm 68
Let God rise up, let his enemies be scattered;
Let those who hate him flee before him...
Sing to God, sing praises to his name,
Lift up a song to him who rides upon the clouds.
(vss. 1,4)
Today is Ascension Day! Aren't you excited? Are you planning anything special for the day?
Okay, so it doesn't get the same attention in the church calendar as Christmas or Easter, but still, the last glimpses of Jesus on earth (unless you believe he appears in tree bark or a piece of toast from time to time) is a pretty special occasion.
The lectionary couples Psalm 68 with the story of Jesus' ascension in Acts. Both scriptures invite us to look up. Both scriptures invite us to imagine a God who is in control of all creation, who is set against all that wars with shalom and who will ultimately bring full shalom into being.
Life can get pretty horizontal. It's a good idea to lift your eyes toward the heavens with joy and hope, even if you have to tolerate a little rain in your face. Researchers tell us that one's environment impacts how one thinks and behaves. For instance, people who are asked to function in a room with high ceilings demonstrate a greater capacity for imaginative, creative work. Maybe that's why churches, traditionally, have developed spaces with arched ceilings. Makes it easier to catch a glimpse of that rider in the clouds. Maybe we ought to be meeting outside more often!
What aspects of your life have become way too horizontal? What ways can you orient your attention upward? If the Psalms are any indication, praise and prayer are a good place to start.
Let those who hate him flee before him...
Sing to God, sing praises to his name,
Lift up a song to him who rides upon the clouds.
(vss. 1,4)
Today is Ascension Day! Aren't you excited? Are you planning anything special for the day?
Okay, so it doesn't get the same attention in the church calendar as Christmas or Easter, but still, the last glimpses of Jesus on earth (unless you believe he appears in tree bark or a piece of toast from time to time) is a pretty special occasion.
The lectionary couples Psalm 68 with the story of Jesus' ascension in Acts. Both scriptures invite us to look up. Both scriptures invite us to imagine a God who is in control of all creation, who is set against all that wars with shalom and who will ultimately bring full shalom into being.
Life can get pretty horizontal. It's a good idea to lift your eyes toward the heavens with joy and hope, even if you have to tolerate a little rain in your face. Researchers tell us that one's environment impacts how one thinks and behaves. For instance, people who are asked to function in a room with high ceilings demonstrate a greater capacity for imaginative, creative work. Maybe that's why churches, traditionally, have developed spaces with arched ceilings. Makes it easier to catch a glimpse of that rider in the clouds. Maybe we ought to be meeting outside more often!
What aspects of your life have become way too horizontal? What ways can you orient your attention upward? If the Psalms are any indication, praise and prayer are a good place to start.
Saturday, May 21, 2011
A New Temple--1 Peter 2:2-10
Come to him, a living stone, though rejected by mortals yet chosen and precious in God's sight, and like living stones, let yourselves be built into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.
If you are reading this then Harold Camping, the odd biblical calculator who predicted the Rapture for May 21, either got his end time calculations wrong or you got left behind. Unless you noticed a much shorter, more grumpy, line at Starbucks this morning, it is probably the former. Not to worry. I'm sure Harold will be quick to point out where his calculations were off and issue another date for the Rapture. It's tricky work predicting the apocalypse. One can't expect infallibility.
It's not end time predictions that have bugged me about Camping. When I've seen him on TV, I've found those kind of amusing. Rather, it is his encouragement to Christians to leave their churches. It seems his primary proclamation is that the Church is corrupt, and that good Christians should leave it. Stands to reason I'd be offended by this since I'm a pastor.
His message makes no sense in light of 1 Peter 2:2-10, where the Christian community of believers--the church--is said to be the new temple (the Jerusalem temple had been destroyed by the Romans), which is built on Christ the cornerstone and is home to the very presence of God. Now, I'm quite aware that the Church is not perfect, but it still in some mysterious sense houses the presence of God.
When in your community of faith do you most sense God's presence? In worship? In serving the homeless a meal? Playing frisbee at a church picnic?
How would your church change if it really, really understood itself to be God's temple on earth?
If you are reading this then Harold Camping, the odd biblical calculator who predicted the Rapture for May 21, either got his end time calculations wrong or you got left behind. Unless you noticed a much shorter, more grumpy, line at Starbucks this morning, it is probably the former. Not to worry. I'm sure Harold will be quick to point out where his calculations were off and issue another date for the Rapture. It's tricky work predicting the apocalypse. One can't expect infallibility.
It's not end time predictions that have bugged me about Camping. When I've seen him on TV, I've found those kind of amusing. Rather, it is his encouragement to Christians to leave their churches. It seems his primary proclamation is that the Church is corrupt, and that good Christians should leave it. Stands to reason I'd be offended by this since I'm a pastor.
His message makes no sense in light of 1 Peter 2:2-10, where the Christian community of believers--the church--is said to be the new temple (the Jerusalem temple had been destroyed by the Romans), which is built on Christ the cornerstone and is home to the very presence of God. Now, I'm quite aware that the Church is not perfect, but it still in some mysterious sense houses the presence of God.
When in your community of faith do you most sense God's presence? In worship? In serving the homeless a meal? Playing frisbee at a church picnic?
How would your church change if it really, really understood itself to be God's temple on earth?
Friday, April 29, 2011
Hiatus
It's been awhile since I've blogged. Too much stuff going on. Thank you to all the blog's followers for your patience.
I'm going on study leave for a couple of weeks and hope to be blogging again by the middle of May.
Peace be with you (and now imagine Jesus breathing on you as in John 21).
I'm going on study leave for a couple of weeks and hope to be blogging again by the middle of May.
Peace be with you (and now imagine Jesus breathing on you as in John 21).
Thursday, March 17, 2011
Conversation Starters--John 3:1-17
How would you start a conversation with Jesus if you had the chance? Might be challenge enough to be able to utter anything much less something coherent.
Nicodemus comes to Jesus at nighttime, presumably because he was a religious leaders and so he had a reputation to protect. Jesus had become popular, but he was an outsider who did not always say things or do things that were considered orthodox by those who were recognized as authorities.
Nicodemus is one of those authorities, but he sees something special in the miracles Jesus has performed, so he's willing to take a step outside his acceptable circles to interact with Jesus. He'll only take a minimal risk however; he'll come under cloak of darkness.
He starts out proclaiming his brilliance, "We know you are a teacher who has come from God." Starting a conversation with Jesus by proclaiming what you know is probably not the advisable way to begin. Jesus responds, "No one can see the Kingdom without being born from above." I think this is Jesus' way of saying, You haven't a clue, Nic. All of the sudden Jesus is talking a language that Nicodemus doesn't understand at all. It's clear that Nicodemus, though he is a religious leader, knows very little about the spiritual life. Sometimes those who seem to be closest to the truth are actually furthest away. As a pastor, I am very aware of this danger.
Anyone who affiliates in some way with a religious organization should be aware of this danger, because most religious organizations lay out some kind of path to follow to gain maturity and stature in faith. Yet, according to Jesus, the Spirit of God is like a wind that blows in very unpredictable ways. We're currently reading, as a church, Sara Miles' Jesus Freak, which is her story of how the Spirit has affected her life and ministry, although some of her practices have been difficult for her church to understand or approve of.
Have you been born anew (or from above, since the Greek word here could mean either)? How did it happen? Or is it happening or yet to happen?
Nicodemus comes to Jesus at nighttime, presumably because he was a religious leaders and so he had a reputation to protect. Jesus had become popular, but he was an outsider who did not always say things or do things that were considered orthodox by those who were recognized as authorities.
Nicodemus is one of those authorities, but he sees something special in the miracles Jesus has performed, so he's willing to take a step outside his acceptable circles to interact with Jesus. He'll only take a minimal risk however; he'll come under cloak of darkness.
He starts out proclaiming his brilliance, "We know you are a teacher who has come from God." Starting a conversation with Jesus by proclaiming what you know is probably not the advisable way to begin. Jesus responds, "No one can see the Kingdom without being born from above." I think this is Jesus' way of saying, You haven't a clue, Nic. All of the sudden Jesus is talking a language that Nicodemus doesn't understand at all. It's clear that Nicodemus, though he is a religious leader, knows very little about the spiritual life. Sometimes those who seem to be closest to the truth are actually furthest away. As a pastor, I am very aware of this danger.
Anyone who affiliates in some way with a religious organization should be aware of this danger, because most religious organizations lay out some kind of path to follow to gain maturity and stature in faith. Yet, according to Jesus, the Spirit of God is like a wind that blows in very unpredictable ways. We're currently reading, as a church, Sara Miles' Jesus Freak, which is her story of how the Spirit has affected her life and ministry, although some of her practices have been difficult for her church to understand or approve of.
Have you been born anew (or from above, since the Greek word here could mean either)? How did it happen? Or is it happening or yet to happen?
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